How far do Creon and Antigone fit Aristotle's definition of a tragic hero.

How far do Creon and Antig integrity admit Aristotles rendering of a meritless hero? Aristotle defined a tragic hero as: - The intermediate sort of person, one whop is not pre-eminently virtuous and just, one who incurs casualty not as a result of vice and depravity, but by some error of astuteness while enjoying great reputation and successfulness and Creon and Antigone are the characters that could fit this translation best. Aristotle first of all suggests that a tragic hero meaty be someone of heights stature and status. Antigone is someone who is part of the royal family of Thebes. She occupies a put of aristocracy and to an extent represents nobility. but the person must be a person that embodies decent and decency according to Aristotle. From the beginning of the bid Antigone earns the respect of the audience, she shows bravery and a high sense of family commerce towards her brothers give you lift up the body with these bare pass and lower it with me. Antigone has made up her mind about her decision, she is adept minded and firm in how she will handle her problems. She will not compromise the understanding of one of her brothers not receiving their sepulchre disciplines, he has no right to keep me form my stimulate.

Antigone however displays an unyielding resolved attribute to her character and is richly aware if the consequences she could suffer. As her babe defies her wishes she disregards her despite the sound advice that Ismene gives her, wherefore rush to extremes? Its madness, madness. and instead Antigone would prefer to be like a martyr, wipeout will be a glory, she sees the higher righteous good in her actions I have longer to enthrall the dead than please the alive here. Antigone is looking at... If you bound to get a all-embracing essay, order it on our website: Orderessay

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